Bug wrote:toivo wrote:i wasn't talking capital "A" art. just art as such.
".. as such",
such as what?! Just stop it, youre going to make me crazy. There's no "art as such", only specific works of art, examples of art.
Anything else is only intention, whats the point of talking about it?
this is an interesting suggestion - that there is no art beyond specific instantiations of art, as in <art such as this or that specific work> . i wonder how it would be recognizable. how do we even know the word and get some sense of meaning from it? though this inference from particular to universal assumes that there is meaning to the word beyond an incidental signifier.
it is possible that there is no meaning to this word, or indeed any. if all meaning is a matter of intention, and if our intentions do not reach out to something beyond ourselves, then we are apparently caught in a solipsistic loop of projected desire. but again, it would hardly be desire then, if it didn't have some object. desire needs absence, and therefore some intimation of what presence would be. also, in this kind of model where there are no categories, no meaning behind words, just raw intention projected as outward behaviours, there is an assumption that one knows what one intends. just to unsettle that idea, why would you then assume the substance of intention as such? maybe the self is not such a hard shelled thing.
i would not begin with a psychology of art, because this would assume a solid understanding of the psyche. it's simpler to focus on art as such. a good working definition would be some being that requires an agent outside of itself to come into being. so i mean art as artificial. any aesthetic questions of relative value would be bracketed within this basic definition. art is what you make.
in terms of technology, art is an expression of the need for representation- i.e. there is no immediate undisclosed essence of the self. the soul of a person- that is their sense of depth -is a mask that depends upon the capacity to simultaneously reveal and conceal. so something is shown, and because it is not revealed in eternity, but in time, that self-showing hides something else, even if that something else is not yet present. the soul substance of a person is the ultimate artifact.
how would the soul stand up to digitization? better than bums on a photocopier. souls don't need a third dimension.